Minotaur 'was
Stone Age palm
line cartoon' 

How ancient people may have used the lines of the palm to animate for young children stories about gods and their magical transformations into animals.

The bull in YOUR hand 
You can see a bull-like creature in the palm of your left hand. Place the top crease of your thumb on the palm lines, as in the diagram. Twist your little finger slightly behind the others to create a back leg. Examples on this site show by moving your thumb slightly, the bull transforms into a sea goat. Or a minotaur. Or a pair of fish. Adding flames, we make a fiery-winged horse, a ram with a golden fleece and Typhon, the Father Of All Monsters.

Complex myths are animated in detail and features of the stories match hand markings we all share in a remarkable number of ways. Even weapons of the gods like Zeus's thunderbolt appear to be reflected in the palm. Details match so well it is suggested ancient storytellers (aka parents) may have designed some of the world's most famous stories around features of the hand.

Stone Age Animation


Moving pictures were thought to have been a modern invention until recently. All that changed in 2012 when archaeologist Marc Azema revealed animals in cave paintings in France could be animated (1). By lighting different parts of paintings Azema showed animals trotting, galloping, tossing their heads or shaking their tails. This remarkable discovery is demonstrated in this short film by Azema (2), who spent 20 years researching Stone Age animation techniques.

https://www.soton.ac.uk/~cpd/pies/Azema.html

Azema identified 53 paintings in 12 French caves which superimpose two or more images to apparently represent movement. These images pre-date Walt Disney by around 30,000 years.
Azema’s researchers also found that engraved discs from the Magdalenian era may have been used as thaumatropes - an optical toy thought to have been invented in 1825 by astronomer John Hershel. Thaumatropes rely on retinal persistence, the capacity of the eye to retain an image already seen superimposed on images being seen.
Artist Florent Rivere was studying paleolithic bone discs cut from the shoulder blades of large animals when he noted that some were decorated on both sides with animals shown in different positions. Rivere and Azema hypothesised they could be strung on a cord of sinew or plant fibre and rotated as a thaumatrope.

Illustration 1: Spinning disk animation

This picture shows a bone disc 3.1cm in diameter found in 1868 by M. Hardy in the Laugerie-Basse rockshelter in the Dordogne. It was previously thought to be a button. But it was discovered that by spinning this disc between two pieces of string, the doe-like creature repeatedly stands up.  
Azema and Rivere said in their study: “Palaeolithic thaumatropes can be claimed as the earliest of the attempts to represent movement that culminated in the invention of the cinematic camera.”

But this study suggests animation may be even older than cave paintings and spinning discs. 

Azema demonstrated prehistoric man had systems of breaking down movement and graphic narrative. By highlighting different lines and curves in sequence we could represent animal movement. Did we first discover this using the lines and curves of our palms?
This study shows that ancient storytellers had everything they needed to create animations in their hands.
Although every fingerprint is different, the four main lines crossing the palm are shared by all of us. Examples on this website show that palm lines and thumb creases can be positioned so that they depict a range of animals. Slight movements of the fingers and hands show these creatures swimming, flying and transforming into other animals. Human characters are also shown firing arrows and turning into creatures.
Different lines are emphasised by moving the fingers and thumb. One example shows a human figure appearing to take a step by switching the position of his front leg, the same technique that is used to move the bull’s legs in Azema’s film.
It is argued that prehistoric man worked out how to manipulate the curves and straight lines in his palm into pictures and moving pictures long before we had other means to record drawings. Although cave paintings and engraved discs date back tens of thousands of years, the lines in our palm have been with us since we first walked the earth around 200,000 to 300,000 years ago (3).

Stone Age Storytelling

But this study indicates the palm lines were not just used to represent animals in motion. They appear to offer a storyteller a format for illustrating ever-changing myths about gods, heroes and monsters.
The ease with which one character turns into another with a slight movement of a thumb or finger shows the hand is particularly well suited to illustrate stories about gods and their magical transformations into animals.
To demonstrate this, pictures and videos show palm line animations of famous transformation myths like Zeus becoming a bull and Pan turning into a Sea Goat (4). All the myths studied are linked to characters in the Graeco-Roman zodiac as these characters are still in the public mind, even if the transformation myths behind them are less well known.
These myths have been told for thousands of years and details vary in different versions. This study has focused on features most often quoted and which can be sourced to celebrated works by ancient writers.

Weapons Of The Gods

The idea of a storytelling format was supported when it was discovered during this study that the weapons of the major gods appear to match markings of the hand. In ancient palmistry, the fingers were named after the planetary gods (5). This is what first suggested a link between the palm symbols and storytelling. It was found that when the hand is held as a fist, markings at the tips of each finger appear to match the main weapon of each god. These weapons were thought to have been established by the Greek poets Homer and Hesiod around 800 BC (6). It is argued they were actually established - and recorded - by a Stone Age storyteller using just the creases of the hand.

References

1. (a) Azéma M., Rivère F., 2012 - Animation in Palaeolithic art: a pre-echo of cinéma, Antiquity , Volume 86 , Issue 332 , June 2012 , pp. 316 - 324DOI: https://doi.org/10.1017/S0003598X00062785

1 (b). Azéma M., Rivère F, 2013 “Animation in Paleolithic Art: Recent Observations”, Palethnologie [Online], 5 | 2013, Online since 30 January 2013. http://journals.openedition.org/palethnologie/2094
2. Azema M, short film https://www.soton.ac.uk/~cpd/pies/Azema.html

3. Australian Museum, Human Evolution https://australian.museum/learn/science/human-evolution/homo-sapiens-modern-humans/#:~:text=Homo%20sapiens%20age,from%20about%20160%2C000%20years%20ago

4. Mythology of the zodiac https://www.greeklegendsandmyths.com/signs-of-the-zodiac.html

5. Pack, Roger A, 1972 On the Greek Chiromantic Fragment Roger A. Pack, University of Michigan Transactions and Proceedings of the American Philological Association Vol. 103 (1972), pp. 367-380 (14 pages) https://www.jstor.org/stable/2935981

Establishes the system of planetary names for the fingers and parts of the hand. (Page 10)
Supports ancient origins of the fragment (Page 1)

6. (a) British Museum blog https://www.britishmuseum.org/blog/who-was-homer

“(Homer’s) Iliad and Odyssey are conventionally dated to the late 8th or early 7th century BC. By this time the use of writing was becoming more widespread in Greece and it seems that the poems were also set down for the first time. But it's clear that the poems contain features preserved from the pre-writing age.”

7. (b) World History website https://www.worldhistory.org/Theogony/

The Theogony is an 8th-century BCE didactic and instructional poem, credited to the Greek poet Hesiod.


Zeus And The Maiden Goddess

In the myths, Zeus transforms himself into a bull to capture a maiden goddess. In the palm, the bull-like creature lies between what ancient people called the Zeus finger and the Mount of Aphrodite. Is there a connection? Was this story once illustrated by the features of the hand?

The names given to parts of the hand in ancient palmistry first suggested a link between the bull-like creature in our palms and prehistoric storytelling. In palmistry, features of the hand are named after the planetary gods. The earliest record of this is the Greek Chiromantic Fragment, thought to be a relic of antiquity. The index finger is Zeus, the middle finger Cronus, Helios is the ring finger and Hermes the little finger. Ares rules the thumb and the base of the thumb is named after Aphrodite, the goddess of love. (7)

The Mount of Aphrodite is interestingly named. In the story, the goddess believes the bull to be gentle and climbs on its back. Or mounts it. Zeus abducts her and has his evil way. Could the Mount of Aphrodite be not just a reference to this plot - but also a joke? A Stone Age joke? 

Captured By A Bull 

The features of the hand seem to lend themselves to telling the story of Zeus capturing the maiden. He appears as a large white bull as she picks flowers by a shore and she is captivated by his beauty. Believing him to be a gentle creature, she climbs on to his back and the bull, as Ovid puts it, “gradually slips his deceitful hooves into the waves” and swims away with her. (8) It’s handy from a storytelling point of view that the bull swims away with his victim rather than runs away.  Running would have been easier for the bull but swimming is much better for the storyteller as this short video demonstrates.


.

Illustration 2: Video of bull among the waves

Zeus As A Bull, Swan And Eagle

In some versions of the myths, Zeus lands on the shore with the maiden and then turns himself into an eagle. (9) The ruler of the heavens also turns himself into an eagle to capture Ganymede (10) , known as Aquarius in the zodiac. (11) He also turns himself into an eagle to capture another maiden and a swan to capture yet another (12 and 13). The bull and the eagle were said to be sacred to Zeus. (14) Illustration 3 shows how the hands can be used to illustrate a swan and an eagle. 


Illustration 3: Zeus as a swan and an eagle

The Archer

By covering up the back leg of the bull, you get a two-legged creature. And by adjusting your thumb slightly you can flatten the lines of the thumb so they appear to show an arrow tail.

Illustration 4: The Archer

 Illustration 5 shows the archer firing his arrow by flicking out the index finger. If you try this yourself you will hear and feel the satisfying flick as the arrow fires.

Illustration 5 : Archer firing an arrow video

One of the most amazing things about this character is not that it shows a man with an arrow but that it shows a man poised to fire an arrow

Illustration 6: Drawing of the archer 

The line of action from his head down through his body and his front leg is just how a cartoonist would draw it today. And the same thing is true of the bull character. It’s not just a bull, it is a bull skidding to a halt with its weight on the front left leg and the right leg slightly raised. This is how we represent movement in drawings to this day.  Is it possible that the lines of our palm have influenced how we represent the world around us? Did prehistoric man work out how to manipulate the curves and straight lines in his palm into pictures long before we had paper on which to record the drawings? Before we even had paint? It is interesting to note that the three cave paintings below are all in the same position as the bull in the hand - with head and horns to one side, with the weight on the front left leg and with the front right leg slightly raised. There are a lot of different ways to draw a bull. Just Google bull drawings and you will see them pictured from all sorts of different angles. But if you look at cave paintings you will see this basic pose with the head and horns seen from the side is often used to depict bulls and other horned animals. The first two pictures below are from the Hall of the Bulls in the Lascaux Cave, France, painted around 17,000 years ago. The third picture was discovered in Indonesia in 1994 and has been dated at 44,000 years old, the oldest known work of figurative art. Did the motion in these pictures come from motion in the hand?


Illustration 7: Bull from Lascaux Cave

Illustration 8: Hall of the Bulls

Illustration 9: 44,000-year-old art

The Archer - A Storytelling Format

If this storytelling theory is correct, the archer character would probably be the main character in a lot of different tales. As well as firing an arrow you can make him appear to walk.


Illustration 10: Archer walking video

So if you were telling stories about Zeus, maybe this could be Zeus. Or if it was a tale about Heracles, perhaps it depicted Heracles. The problem with that is, especially from a child’s point of view, they all look the same. But do they? All the features of all the animals and mythological creatures shown in this study are made from creases that we all share. They are formed by the way our fingers and thumbs move.  With a little practice you can change the creases that can be seen and change the details of the figures.
For example, if you move your thumb towards your palm and twist it you put pressure on the base of the thumb and the arrow tail appears more like a thunderbolt. (To see the thunderbolt animated, see Weapons, Illustration 61).
Other versions of the Zeus bull myth say that after capturing the maiden, he reveals himself to her and woos her in his own form, rather than as an eagle. (15) Is this the form he took?

Illustration 11: Extra creases make arrow a thunderbolt

This study shows that by twisting the thumb in different ways early storytellers may have used the figure to depict, Zeus, Poseidon, Pan, Orion and, by adding a little firelight, Heracles.
The differences are only slight. But they are enough to distinguish between different characters. And by a happy coincidence all the major characters in the stories are related to Zeus. That would appear to remove the last remaining problem. If an enquiring child was to point out that apart from having one more prong on his trident, Poseidon looks a lot like Zeus they could be told "he would do, they’re brothers."

References

7. (and 5) Pack, Roger A, 1972 On the Greek Chiromantic Fragment Roger A. Pack, University of Michigan Transactions and Proceedings of the American Philological Association. Vol. 103 (1972), pp. 367-380 (14 pages) https://www.jstor.org/stable/2935981

Establishes the system of planetary names for the fingers and parts of the hand. (Page 10)
Supports ancient origins of the fragment (Page 1)

8. Ovid, Metamorphoses [2.868-875] Translation A. S. Kline, 2004. Borders Classics https://ovid.lib.virginia.edu/trans/Ovhome.htm
The royal virgin even dares to sit on the bull’s back, not realising whom she presses on, while the god, first from dry land and then from the shoreline, gradually slips his deceitful hooves into the waves. Then he goes further out and carries his prize over the mid-surface of the sea. She is terrified and looks back at the abandoned shore she has been stolen from and her right hand grips a horn, the other his back, her clothes fluttering, winding, behind her in the breeze.

9. Graves, Robert (1955, 1960) The Greek Myths, London, Penguin.Chapter 58, b, c.

b. Zeus, falling in love with Europe, sent Hermes to drive Agenor’s cattle down to the seashore at Tyre, where she and her companions used to walk. He himself joined the herd, disguised as a snow-white bull with great delaps and small, gem-like horns, between which ran a single black streak. Europe was struck by his beauty and finding him gentle as a lamb, mastered her fear andbegan to play with him, putting flowers in his mouth and hanging garlands on his horns; in the end she climbed upon his shoulders, and let him amble down with her to the edge of the sea.Suddenly he swam away, while she looked back at the receding shore; one of her hands clung to his right horn, the other still held a flower basket.c. Wading ashore near Cretan Gortyna, Zeus became an eagle and ravished Europe in a willow-thicket beside a spring.

10. Graves, Robert (1955, 1960) The Greek Myths, London, Penguin.Chapter 29

It is said that Zeus, desiring Ganymedes also as his bedfellow, disguised himself in eagle’s feathers and abducted him from the Trojan plain.

11. Greek Myths Website https://www.greeklegendsandmyths.com/signs-of-the-zodiac.html

More obvious is the mythological tale behind the eleventh sign of the Zodiac Aquarius, the Water-bearer, for it is said by most that Aquarius is Ganymede.
12. Ovid, Metamorphoses, Book 6 Translated by Sir Samuel Garth, John Dryden, et al, Internet Classics Archive https://classics.mit.edu/Ovid/metam.6.sixth.html
Next she design'd Asteria's fabled rape,When Jove assum'd a soaring eagle's shape:And shew'd how Leda lay supinely press'd,Whilst the soft snowy swan sate hov'ring o'er her breast
13. Apollodorus. 3.10.7 Translated by Sir James George Frazer. Loeb Classical Library Volumes 121 & 122. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Perseus Digital Library https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D3%3Achapter%3D10%3Asection%3D7

[7] But Zeus in the form of a swan consorted with Leda, and on the same night Tyndareus cohabited with her; and she bore Pollux and Helen to Zeus, and Castor and Clytaemnestra to Tyndareus.1 But some say that Helen was a daughter of Nemesis and Zeus; for that she, flying from the arms of Zeus, changed herself into a goose, but Zeus in his turn took the likeness of a swan and so enjoyed her; and as the fruit of their loves she laid an egg, and a certain shepherd found it in the groves and brought and gave it to Leda; and she put it in a chest and kept it; and when Helen was hatched in due time, Leda brought her up as her own daughter.2 And when she grew into a lovely woman, Theseus carried her off and brought her to Aphidnae. 3 But when Theseus was in Hades, Pollux and Castor marched against Aphidnae, took the city, got possession of Helen, and led Aethra, the mother of Theseus, away captive.
14. Theoi Project Exploring Greek mythology in Classical literature and art https://www.theoi.com/Olympios/Zeus.html Editorial summary 

Zeus' sacred animals were the eagle and the bull. In myth he abducted the youth Ganymede in the shape of an eagle and the maiden Europa in the guise of a bull.
15. Moschus 2 [153] Translated by J. M. Edmonds, Theoi Project https://www.theoi.com/Text/Moschus.html

So far the maid, when the hornèd ox upspake and said: “Be of good cheer, sweet virgin, and never thou fear the billows. ‘Tis Zeus himself that speaketh, though to the sight he seem a bull; for I can put on what semblance soever I will. And ‘tis love of thee hath brought me to make so far a sea-course in a bull’s likeness; and ere ‘tis long thou shalt be in Crete, that was my nurse when I was with her; and there shall thy wedding be, whereof shall spring famous children who shall all be kings among them that are in the earth.”[162] So spake he, and lo! what he spake was done; for appear it did, the Cretan country, and Zeus took on once more his own proper shape, and upon a bed made him of the Seasons unloosed her maiden girdle. And so it was that she that before was a virgin became straightway the bride of Zeus, and thereafter straightway too a mother of children unto the Son of Cronus.

Head And Tail Of A Bull, The Body Of A Man

Zeus and the goddess, now his concubine, have a child who becomes the King of Minos. (16) The King of Minos upsets Poseidon, brother of Zeus, and as a result his wife gives birth to a monster with the body of a man and the head and tail of a bull. The Minotaur, grandson of Zeus. (17 and 18). Illustration 12 shows this creature in the hand.

Illustration 12: The half-bull, half-man minotaur 


We've already seen the head and the horns of the bull. If you twist your fingers inwards you can create a two-legged creature with a tail between its legs. It might look a little odd but it fits the description: The body of a man and the head and tail of a bull. The storyteller already had figures for a bull and a man. Why not combine them to create a new mythical creature and so keep the story going?


Illustration 13: Minotaur in the hand with labelled sketch 

The Labyrinth

The minotaur is thrown into a labyrinth by his shamed parents and blinded to ensure he never gets out. And it just so happens that the palm of the hand lends itself to depicting a maze.


Illustration 14: Lines of the palm

The major palms lines twist and turn across each other. Between the main lines there are innumerable smaller lines crossing the palm in all directions and forming swirls and loops. If storytellers were using the palm lines to create characters they may also have found those same lines could be used as scenery, especially if the stories were being told to a very small child. Imagine how the palm lines in Illustration 14 would look to a child's eye.
Perhaps it wasn’t really the blind minotaur but a small child. Let's suppose the story was being told to a child by his mother. Perhaps she would cover the child's eyes and get him to run his finger along the lines of her palm, to explore the labyrinth. And all the while the minotaur is lurking in the background.

The Storyteller's Trick

No one ever gets out of the labyrinth. Perhaps there’s a reason for that. Maybe the storyteller would get the child to learn his way around the main lines of her palm with his eyes covered. But when he was familiar with it she would play a trick - by turning her hand. The unsuspecting child would feel his way along the familiar paths, picturing in his head where he would be. But when Mum took her hand from his eyes he would never be where he thought he was.  Amaze-ing.
Illustration 15 shows “Mum” leading the "child’s finger" into the mouth of the minotaur simply by turning her hand. You will see the monster bite and trap the startled child’s finger. It's one thing being told about the minotaur crawling around the maze in search of water. But imagine a child with his eyes covered, feeling his way through the maze with his finger and squealing with delight as he gets bitten by the minotaur. That's not just storytelling, it's interactive storytelling.

Illustration 15: Into the mouth of the minotaur

Death Of The Minotaur

Each year seven young men are thrown into the labyrinth to be eaten by the minotaur as a sacrifice to Poseidon. One year a brave young man called Theseus volunteers to be one of these sacrifices, vowing to slay the monster. (19) Everyone agrees that even if he does, he will never get out of the maze alive. No one ever has. But the daughter of King Minos falls for our brave hero and helps him. She gives Theseus some thread he can trail behind him in the maze so he can find his way out. With the help of his lover, brave Theseus does kill the monster and by leaving a trail of thread behind him, finds his way out. (20) This video shows that by curling your fingers around one by one, you can recreate Theseus leaving thread behind him as he runs around the maze. And you will see the minotaur lying dead behind him.

Illustration 16: Theseus leaves thread in the maze

References

16. Minos, Britannica Encyclopaedia Online https://www.britannica.com/topic/Minos

Minos, legendary ruler of Crete; he was the son of Zeus, the king of the gods, and of Europa.

17. Kern, Hermann (2000). Through the Labyrinth. Munich, London, New York: Prestel. P34 (Wikipaedia) 

https://en.wikipedia.org/wiki/Minotaur

In Greek mythology, the Minotaur is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man.

18. Minotaur, World History Encyclopaedia Online https://www.worldhistory.org/Minotaur/

In Greek mythology, the Minotaur was a monster with the body of a man and the head and tail of a bull. The Minotaur was the offspring of the Cretan Queen Pasiphae and a majestic bull. Due to the Minotaur's monstrous form, King Minos ordered the craftsman, Daedalus, and his son, Icarus, to build a huge maze known as the Labyrinth to house the beast. The Minotaur remained in the Labyrinth receiving annual offerings of youths and maidens to eat. He was eventually killed by the Athenian hero Theseus.

19. Myth of Theseus and minotaur Greek Mythology.com https://www.greekmyths-greekmythology.com/myth-of-theseus-and-minotaur/

Son of Minos, Androgeus, went to Athens to participate to the Panathenaic Games, but he was killed during the Marathon by the bull that impregnated his mother Pasiphae. Minos was infuriated, and demanded Aegeus the king of Athens to send seven men and women every year to the Minotaur to advert the plague caused by the death of Androgeus.The third year, Theseus, son of Aegeus decided to be one of the seven young men that would go to Crete, in order to kill the Minotaur and end the human sacrifices to the monster. King Aegeus tried to make him change his mind but Theseus was determined to slay the Minotaur.


20. Apollodurus, Epitome, Translated by Sir James George Frazer, Epit E.19, Perseus Digital Library https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DEpitome%3Abook%3DE%3Achapter%3D1%3Asection%3D9

And at his suggestion she gave Theseus a clue when he went in; Theseus fastened it to the door, and, drawing it after him, entered in. 9 And having found the Minotaur in the last part of the labyrinth, he killed him by smiting him with his fists; and drawing the clue after him made his way out again. And by night he arrived with Ariadne and the children10 at Naxos. There Dionysus fell in love with Ariadne and carried her off11; and having brought her to Lemnos he enjoyed her, and begat Thoas, Staphylus, Oenopion, and Peparethus.

The Archer As Poseidon

Compare the characters in the pictures below and you will see a slight difference.  In the first character, two creases at the base of the thumb seem to form an arrow tail. But in the second character there are not two lines at the base of the thumb but three. By moving the thumb slightly another crease appears. Could this be how the storyteller depicted Poseidon, the brother of Zeus, with his three-pronged spear? (21)

Illustration 17: Two-pronged arrow tail 

Illustration 18: Three-pronged trident

Poseidon As A Ram

Poseidon also falls for a maiden goddess and decides, in the family way, to abduct her. Naturally, this involves transforming himself into an animal.The maiden is so beautiful she has many suitors. Jealous Poseidon turns her into a ewe so his love rivals won't fancy her anymore. But it doesn't put Poseidon off, he transforms himself into a ram and couples with her. (21 and 22) Simply by moving your thumb and fingers slightly, you can turn the man-like figure into a long-faced creature resembling a ram.

Illustration 19: Ram character in the palm 


Try this with your own left hand. The tip of your thumb needs to touch the base of your middle/ring finger. The thumb creases which form the horns of the bull, now sit either side of a triangular shape in the centre of your palm. Giving the creature a long ram-like face. Notice how all the lines of the palm are featured in this character - horns, face, front legs and tail.

Ram With A Golden Fleece

What is even more remarkable is that you can give the ram a golden fleece. Poseidon in the form of a ram became Aries, the ram with the golden fleece, in the Graeco-Roman zodiac. In another famous myth, the ram's golden fleece was sought by Jason and the Argonauts. (24)

Illustration 19: Ram's golden fleece


In the hand symbol, the side of the ram, where its fleece would be, happens to be the shiniest part of the hand. Illustration 19 was created simply by dabbing some hand sanitiser on to this part of the hand and shining a lamp on it. Look how well the gold shines. They may not have had hand sanitiser in the Stone Age but animal fat, spit or even just water creates the same effect. They wouldn't have had electric lamps. But they would probably have been sat around a fire telling the stories. Did the creator of the hand symbols use the light of a fire to add special effects?

Flying Horse With Wings Of Fire

As well as god of the sea, Poseidon is also the god of horses. (25) And father of Pegasus, the famous winged horse. (26) Illustration 20 shows a winged horse emerging from the Poseidon character.

Illustration 20: Flying horse emerges from Poseidon

To give Pegasus his fiery mane and fiery wings, simply form the horse character while holding your hand in front of a campfire. Illustration 21 shows Pegasus with his mane and wings of fire. Illustration 22 is a Photoshop mock-up showing the same idea.

Illustration 21: Fiery wings and mane video

Illustration 22: Photoshopped fiery wing 

References

21. Pindar, Olympian, Translated by Diane Arnson Svarlien, Olympian 1[40] Perseus Digital Library https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0162%3Abook%3DO.

then it was that the god of the splendid trident seized you, his mind overcome with desire, and carried you away on his team of golden horses to the highest home of widely-honored Zeus, to which at a later time Ganymede came also, [45] to perform the same service for Zeus.

22. Poseidion Loves 2, Theoi Project https://www.theoi.com/Olympios/PoseidonLoves2.html

THEOPHANE A princess of the Bisaltes tribe of Thrake (north of Greece) who was transformed by her lover Poseidon into a ewe to hide her from her many suitors. The god assumed the form of a ram and coupled with her. From this union was born Khrysomallos the golden-fleeced ram.

23. Greek Myths And Legends website https://www.greeklegendsandmyths.com/signs-of-the-zodiac.html

Aries The Ram. In Greek mythology the Golden Ram was the offspring of Poseidon and Theophane, a woman who the god had transformed into a sheep. The Golden Ram had special abilities for as well as being able to talk it could also fly

24. Golden Fleece Myth, Fitzwilliam Museum Cambridge https://golden-fleece.fitzmuseum.cam.ac.uk/myth/

The story of Jason’s quest for the Golden Fleece comes down to us chiefly through the epic poem the Argonautica by Apollonios of Rhodes.

25. Poseidon, Britannica Encyclopaedia https://www.britannica.com/topic/Poseidon

Poseidon, in ancient Greek religion, god of the sea (and of water generally), earthquakes, and horses.

26. Pegasus, World History Encyclopaedia https://www.worldhistory.org/Pegasus/

Pegasus (or Pegasos) is a winged-horse from Greek mythology which was fathered by Poseidon and was born from the severed neck of the gorgon Medusa, slain by Perseus. At the same time and in the same way, Chryasor was also born. Poseidon gave Pegasus to his son Bellerophon who put Pegasus to good use in his famous battle with the Chimaera.

Pan And The Sea Goat

In one famous story the gods turn into animals in order to flee Typhon, the Father Of All Monsters. (27) Pan, the god of shepherds and hunters, (28) is the first to spot Typhon and raise the alarm. To escape, Pan transforms into a sea goat and jumps into the river Euphrates. (29 and 30) A sea goat, in case you haven't heard of it, is a mythical hybrid with the front legs of a goat and the body and tail of a fish. Here’s a picture of one on a Roman coin. 

Illustration 23: Sea goat on a Roman coin, circa 80BC

Capricorn in the zodiac represents Pan in the form of a sea goat. The creature doesn’t seem suited to “fleeing quickly” either on water or land. In some versions Pan, who resembles a goat, is trying to turn himself into a fish but moves too quickly and his top half remains goat-like. (31).

Illustration 23: Pan with his flute?

If you create the archer character in your palm and then move your thumb towards the base of your middle finger, you will see a smaller character. It makes sense than Pan would be small as he is the son of Hermes, the boy god. Could the character now be playing a flute, with the lines behind his head now representing his hands? You may think that’s a stretch but there is a good reason for thinking that it might be. If you lift your fingers it turns into a sea goat.


Illustration 24: Sea goat in  palm

Illustration 25: Sea goat drawing

The Sea Goat Raising Zeus 

In the myths, Zeus is said to have been suckled by a goat. (33) A bizarre plot, it has to be said. But it seems that even this strange tale can be animated in the hand. Illustration 26 is a video showing how the archer figure can be "raised" from the figure of the sea goat.

Illustration 26: Sea goat turns into "Zeus"

Shield Of Sea Goat Hide

It is also said that Zeus’s shield was made from the hide of a goat (34). That’s a strange idea if ever there was one. And it’s a good example of how the hand symbols seem to not just illustrate and animate the myths - they seem to explain some odd plots. If you consider some of the characters we have seen it may make sense that the shield of Zeus should be made from the hide of the goat that suckled him. Look at the triangular area in the archer character. Could this be his shield? If so it’s also the body of the sea goat.  

Illustration 27: Triangular shield?

What suggests this idea is that the triangular area in question is the same area that forms the fish-like body of the sea goat.

Illustration 28: Shield of goat hide?

Is this another example of the ingenuity of the original hand storyteller, making a strength of the weakness of these pictures? All the characters and stories are made from the same four lines. By making this a feature of the stories, another objection has been removed. Why does that shield look like the body of a goat? Well, it was once. And that’s another story . . . for another night. The sea goat is the second hybrid creature we have seen. The bull and man characters can be merged into a half-man, half-bull. If there really was a storyteller way back in the mists of time, they had a cracking idea making animals out of the palm lines. You can easily show a man, a bull, a ram, a horse and more. But you are soon going to run out. Though not when you are as ingenious as this prehistoric author seems to have been. Because when you run out you start making hybrids, creating ever more fantastic mythical beings. Philosophers have discussed the meanings and origins of these creatures since history began. Is it possible that their original purpose was simply to keep the story going? The words “prehistoric storyteller” conjure up images of priests in bear skull hoods hopping around fires. Or at least someone whose full-time job is to tell stories. But the findings of this study suggest that perhaps a better word for these ancient mythographers would be “parents.” Not only are they storytellers - they are storytellers who have to produce new material night after night. There is something about these stories that suggests the author may already have had a full-time job. All the characters and myths on this site can be illustrated and animated with just one hand. The left hand. Did the original hand animator have something else to do with the right hand? Like hold a small child? The essence of these stories seems to be that they can be told with minimum movement. Pan becomes a sea goat by moving three fingers slightly. The next section of this study shows how Aphrodite becomes a fish with the same slight movement of two fingers.  In other words, with the least possible effort on behalf of the storyteller.

Illustration 26 . . . shiny metal shield

  

Despite starting out as a goat hide, Zeus’s shield was made of shiny metal, especially from Roman times onwards. (36 and 37). How do you create a shiny metal shield from a goat hide? Shine a light on to it.

Aphrodite And Eros As Fish

To escape Typhon, Aphrodite and her son Eros transform into fish and dive into the Euphrates. (37) And so they do not get parted, they are held together by a cord. Eros fires love arrows (38) so the storyteller could use the archer character to represent Eros. But what about Aphrodite? Is there a hand symbol to represent her? As we have seen, the head of the male character is depicted using the crease immediately below the tip of your thumb. But you can create a second character by using another thumb crease as the head.

Illustration 27 . . . female figure

You have to contort your hand a little to get this crease to touch the main body line in the palm. Because of this contortion, the character's body is smaller than the body of the male character. It also has a smaller head and shorter arms. Best of all, If you make the female character in the hands and then just lift two fingers you are left with two “fish” in the centre of the palm, joined by a cord.


Illustration 28: Aphrodite figure

Illustration 29: Lift two fingers to see the fish

The most compelling thing about these fish is the line that runs between them. Or to put it another way, the cord that holds them together. This cord is nearly always mentioned in the myths. (39) The story of the two fish dates back thousands of years. There are different versions and lots of reasons why the two fish are held together by a cord. In the story of Aphrodite and Eros the purpose of the cord is to stop the fish being parted. But was there originally a far more practical reason for this cord? Was it simply to explain to a curious child why there is a big line running through the middle of the two fish? You can almost hear a child asking "what's that line for?" Ah, that’s the cord that holds the fish together. And that’s another story . . . for another night.

Typhon - Father Of All Monsters

Illustration 30: Serpent monster Typhon

Typhon may be the best example of the storyteller's ingenuity. Typhon was known as the Father Of All Monsters and he seems to be exactly that - a monster made up of parts of all the other monsters in the hand. Typhon had the body of a man, down to his thighs - and from his thighs instead of legs he has serpents winding together. (Descriptions, 40, 41, 42)

Illustration 31: Typhon in the palm

You might be thinking, er, that’s just a lot of palm lines squeezed together. But look closely at the lines and see how they could be interpreted. We’ve already seen these lines represent a number of two and four-legged creatures. By twisting your little finger around as far as you can you create a number of curved lines in place of the creature’s back leg. Typhon has serpents that start at his thigh. These curved lines start at the human character’s thigh.

Illustration 32: Palm Typhon drawing

Grimy Beard And Pointed Ears

Typhon has a grimy beard, matted and muddy and pointy ears. By using another hand crease as a beard, you see this character front on. Nearly all the other characters are seen in profile. Because you see him from the front, the thumb creases are no longer horns. Now they’re pointy ears. To make the beard muddy, simply dab on a streak of mud. This would allow you to create a longer beard.

Illustration 33: Typhon's eye and beard

Eyes Flashing Fire

Another amazing special effect. This flashing eye is formed by lifting the thumb slightly so a gap appears under the crease. Illustration 35 shows how to make the eyes flash fire.

Illustration 34: Eyes flashing fire

All His Body Was Winged

All we have to do is borrow a wing from Pegasus to complete the picture.

Illustration 35: Typhon figure labelled

Serpents For Fingers

Typhon had fire-breathing serpents for fingers. Illustration 37 shows wriggling "serpent" fingers in front of a fire. Typhon has hundreds of these serpents and the storyteller would only have four. But there could be at least another four wriggling around beneath the audience’s blanket.

Illustration 36: Serpent fingers breathing fire

References

27. Hollar, Wenceslaus, Typhon. UNIVERSITY OF TORONTO DIGITAL COLLECTION https://mythopedia.com/topics/typhoeus

Such and so great was Typhon when, hurling kindled rocks, he made for the very heaven with hissings and shouts, spouting a great jet of fire from his mouth. But when the gods saw him rushing at heaven, they made for Egypt in flight, and being pursued they changed their forms into those of animals.


28. Theo Project https://www.theoi.com/Georgikos/Pan.html

PAN was the god of shepherds and hunters, and of the meadows and forests of the mountain wilds. His unseen presence aroused panic in those who traversed his realm.Pan idled in the rugged countryside of Arkadia (Arcadia), playing his panpipes and chasing Nymphs. One of these, Pitys, fled his advances and was transformed into a mountain-pine, the god's sacred tree. Another, Syrinx, escaped but was turned into a clump of reeds from which Pan crafted his pipes. And a third, Ekho (Echo), was cursed to fade away for spurning the god, leaving behind just a voice to repeat his mountain cries. Pan was depicted as a man with the horns, legs and tail of a goat, a thick beard, snub nose and pointed ears. He often appears in scenes of the company of Dionysos.

29. Pseudo-Hyginus, Fabulae 196 (trans. Grant) (Roman mythographer C2nd A.D.) https://www.theoi.com/Gigante/Typhoeus.html

"When the god in Egypt feared the monster Typhon, Pan bade them transform themselves into wild beasts the more easily to deceive him. Jove [Zeus] later killed him with a thunderbolt. By the will of the gods, since by his warning they had avoided Typhon's violence." 


30. Greekerthanthegreeks.com https://greekerthanthegreeks.com/capricorn-the-ancient-greek-myth-behind-the-zodiac-sign/

Capricorn is identified as the satyr Pan, the god with a goat’s horns and legs, who saved himself from the monster, Typhon, by giving himself a fish’s tail, becoming a sea – goat and diving into a river, or, as the sea – goat, Pricus.

31. Pan Mythology, Wikipedia https://en.wikipedia.org/wiki/Sea_goat#:~:text=The%20myth%20goes%20that%20Pan,in%20combat%20with%20the%20monster

The myth goes that Pan jumped into the river to escape the monster Typhon. He tries to turn himself into a fish while jumping into the river, but he moves too quickly and only his lower half becomes that of a fish. Zeus then engages in combat with the monster. Zeus defeats him, but not without Typhon pulling the muscles out of Zeus' legs. With the help of Hermes, Pan replaces the damaged muscles. As a reward for healing him, Zeus placed Pan in the sky as Capricorn. The god Aegipan is also depicted in Greek art as a sea goat.

32. The Origins Of Pan, Thoughtco.com https://www.thoughtco.com/greek-mythology-pan-1524416#:~:text=The%20Origins%20of%20Pan,populated%20part%20of%20the%20country.

Pan is usually said to be the son of Hermes and Dryope, a tree-nymph

33. Hyginus, Gaius Julius. Poetical Astronomy ii. 13 (Wikipaedia) https://en.wikipedia.org/wiki/Aegis#:~:text=In%20a%20late%20rendering%20by,do%20battle%20against%20the%20Titans

Zeus is said to have used the skin of a pet goat owned by his nurse Amalthea (aigis "goat-skin") which suckled him in Crete, as a shield when he went forth to do battle against the Titans.[6]

34. Shield of Zeus. Perseus Digital Library https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0063:entry=aegis-cn

AEGIS (αἰγίς), the shield of Zeus. The origin of the word appears to have been confused by the ancients themselves; in the Homeric sense it is probably from the root of ἀί̂σσω, to move violently, but it was early taken to come from αἴξ (Hdt. 4.189). According to the mythologers, the aegis worn by Zeus was the hide of the goat Amaltheia, which had suckled him in his infancy. Hyginus relates (Astron. Poet. 13) that, when he was preparing to resist the Titans, he was directed, if he wished to conquer, to wear a goat-skin with the head of the Gorgon. To this particular goatskin the term aegis was afterwards confined. Homer always represents it as part of the armour of Zeus, whom on this account he distinguishes by the epithet aegis-bearing (αἰγίοχος). He, however, asserts that it was borrowed on different occasions both by Apollo (Il. 15.229, 307-318, 360, 24.20), and by Athena (Il. 2.447-449, 18.204, 21.400).


35. Virgil, Aeneid, Book 8, 608-629 (written 19 BC) Translated by John Dryden, Sparknotes.com

https://www.sparknotes.com/lit/aeneid/full-text/book-viii/

The rest refresh the scaly snakes that foldThe shield of Pallas, and renew their gold.Full on the crest the Gorgon's head they place,With eyes that roll in death, and with distorted face."My sons," said Vulcan, "set your tasks aside;Your strength and master-skill must now be tried.Arms for a hero forge; arms that requireYour force, your speed, and all your forming fire."He said. They set their former work aside,And their new toils with eager haste divide.A flood of molten silver, brass, and gold,And deadly steel, in the large furnace roll'd;Of this, their artful hands a shield prepare,Alone sufficient to sustain the war. 

36. Aegis, Wikipaedia https://en.wikipedia.org/wiki/Aegis

Virgil imagines the Cyclopes in Hephaestus' forge, who "busily burnished the aegis Athena wears in her angry moods—a fearsome thing with a surface of gold like scaly snake-skin, and the linked serpents and the Gorgon herself upon the goddess's breast—a severed head rolling its eyes", furnished with golden tassels and bearing the Gorgoneion (Medusa's head) in the central boss. Some of the Attic vase-painters retained an archaic tradition that the tassels had originally been serpents in their representations of the aegis. When the Olympian deities overtook the older deities of Greece and she was born of Metis (inside Zeus who had swallowed the goddess) and "re-born" through the head of Zeus fully clothed, Athena already wore her typical garments.

37. Pseudo-Hyginus, Astronomica 2. 30 (trans. Grant) (Roman mythographer C2nd A.D.) Theo Project https://www.theoi.com/Ther/Ikhthyes.html

"Pisces (Fishes). Diognetus Erythraeus says that once Venus [Aphrodite] and her son Cupid [Eros] came in Syria to the river Euphrates. There Typhon [Typhoeus\, of whom we have already spoken, suddenly appeared. Venus [Aphrodite] and her son threw themselves into the river and there changed their forms to fishes, and by so doing this escaped danger. So afterwards the Syrians, who are adjacent to these regions, stopped eating fish, fearing to catch them lest with like reason they seem either to oppose the protection of the gods, or to entrap the gods themselves."Ovid, Metamorphoses 5. 319 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :"Typhoeus, issuing from earth's lowest depths, struck terror in those heavenly hearts, and they all turned their backs and fled, until they found refuge in Aegyptus (Egypt) and the seven-mouthed Nilus (Nile) . . . Typhoeus Earthborn (Terrigena) even there pursued them and the gods concealed themselves in spurious shapes . . . Venus [Aphrodite] became a fish."

38. Cupid and Greek Mythology, History.com  https://www.history.com/news/who-is-cupid

Armed with a bow and a quiver filled with both golden arrows to arouse desire and leaden arrows to ignite aversion, Eros struck at the hearts of gods and mortals and played with their emotions. In one story from ancient Greek mythology, which was later retold by Roman authors, Cupid (Eros) shot a golden arrow at Apollo, who fell madly in love with the nymph Daphne, but then launched a leaden arrow at Daphne so she would be repulsed by him.

39. Pisces Constellation https://www.constellation-guide.com/constellation-list/pisces-constellation/

The Babylonians saw it as a pair of fish joined by a cord. The constellation is usually associated with the Roman myth of Venus and Cupid, who tied themselves with a rope and transformed into fish to escape the monster Typhon

40. Pseudo-Apollodorus, Bibliotheca 1. 39 - 44 (trans. Aldrich) (Greek mythographer C2nd A.D.) Theoi Project https://www.theoi.com/Gigante/Typhoeus.html

"The defeat of the Gigantes (Giants) by the gods angered Ge (Gaea, the Earth) all the more, so she had intercourse with Tartaros and bore Typhon in Kilikia (Cilicia). He was a mixture of man and beast, the largest and strongest of all Ge's children. Down to the thighs he was human in form, so large that he extended beyond all the mountains while his head often touched even the stars. One hand reached to the west, the other to the east, and attached to these were one hundred heads of serpents. Also from the thighs down he had great coils of vipers, which extended to the top of his head and hissed mightily. All of his body was winged, and the hair that flowed in the wind from his head and cheeks was matted and dirty. In his eyes flashed fire. Such were the appearance and the size of Typhon as he hurled red-hot rocks at the sky itself, and set out for it with mixed hisses and shouts, as a great storm of fire boiled forth from his mouth.

41. Antoninus Liberalis, Metamorphoses 28 (trans. Celoria) (Greek mythographer C2nd A.D.) Theoi Project: https://www.theoi.com/Gigante/Typhoeus.html

"Typhon was the son of Ge (Gaea, Earth), a deity monstrous because of his strength, and of outlandish appearance. There grew out of him numerous heads and hands and wings, while from his thighs came huge coils of snakes. He emitted all kinds of roars and nothing could resist his might."

42. Theoi Project, Typhoeus Description https://www.theoi.com/Gigante/Typhoeus.html

Typhoeus was a winged giant, said to be so huge that his head brushed the stars. He was man-shaped from the waist up with two coiled serpents in place of legs. He had a hundred serpent-heads for fingers, a filthy, matted beard, pointed ears, and eyes flashing fire. According to some he had two hundred hands consisting of fifty serpent-headed fingers on each hands and a hundred heads proper--one was human, the other ninety-nine bestial (of bulls, boars, serpents, lions and leopards). As a volcano-demon Typhoeus hurled red-hot rocks at heaven and fire boiled forth from his mouth.

The Nemean Lion

Heracles was sent to kill the Nemean Lion as the first of his twelve tasks. (43) The problem was the lion had an impregnable golden skin which even metal couldn't pierce. Because arrows and his sword were no use, Heracles wrestled and choked the creature. (44) Creating the Nemean lion - Leo in the zodiac - in the palm required the help of our prehistoric special effects department.

Illustration 37a:  A sketch of a lion-like face formed from creases and lines in the palm, with the flames of a fire creating his mane

Illustration 37b: "Lion" hand in front of a small fire

Is this Leo, the king of the jungle? Well he could be the king - he’s at the head of an arm-y. To prove the lion is dead, Heracles needs to return with its hide and the only way he can remove it is to cut it with the lion’s own claw. (45) Illustration 38  shows Heracles choking the lion and removing the hide with its claw.

Illustration 38: Heracles choking and skinning the lion with its own claw

Heracles throws the hide over his shoulder and uses it as armour in all his battles. (46) Illustration 39 shows Heracles with the golden armour over his shoulder. Again you will see the work of the special effects team in recreating this iconic image of Heracles. A little grease was added to the area of the hand behind Heracles, lit with a torch.

Illustration 39: Heracles with the lion's golden skin over his shoulder

In another story Heracles steps on a crab and is attacked by the angry creature (47), recreated in Illustration 40. The crab creature - Cancer in the zodiac (48) - supports the idea that these stories were told by parents. Parents still form their hand into a crab to play with small children, pinching them with their fingers.

Illustration 40: Heracles attacked by a crab

References

43. Bacchylides, Fragment 13 (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.)  The First Labour Of Heracles Theoi Project https://www.theoi.com/Ther/LeonNemeios.html

"See the neck-breaking hand that Perseus' descendant [Herakles] lays with all manner of skill on the flesh-eating lion [the Nemeian Lion]; for the gleaming man-mastering bronze refuses to pierce its unapproachable body : his sword was bent back."

44. Pseudo-Apollodorus, Bibliotheca 2. 74 - 76 (trans. Aldrich) (Greek mythographer C2nd A.D.) : Theoi Project https://www.theoi.com/Ther/LeonNemeios.html

"First he [Herakles] was assigned to fetch the skin of the Nemeian lion, an invulnerable animal sired by Typhon . . . He then went to Nemea, found the lion, and shot it first with arrows. But when he knew for sure it was invulnerable, he picked up his club and started after it. It escaped into a double-mouthed cave, but Herakles blocked up one of the mouths, and ran in after the creature through the other. He encircled its neck with his arm, and by squeezing choked it to death. He then draped it over his shoulders and took it back to Kleonai (Cleonae)."

45. Newcastle University Hercules And The Nemean Lion https://research.ncl.ac.uk/media/sites/researchwebsites/explorethepastwithus/O2%20-%20Hercules%20and%20the%20Nemean%20Lion%20-%20Athena's%20Owls.pdf

Then,since even he would have struggled to carry such a huge creature all the way back toTiryns, he used the monster’s own claws to get its skin off.
As he was heading back to Eurystheus’ palace, an idea struck the hero. ‘I wonder…’ hethought to himself, ‘if this skin could be useful,’ and he swung it over his shoulders as acloak. ‘Now we’ll see if Eurystheus still feels like being rude to me!’

46. Heracles, Britannia.com https://www.britannica.com/topic/Heracles

It was Eurystheus who imposed upon Heracles the famous Labours, later arranged in a cycle of 12, usually as follows: (1) the slaying of the Nemean lion, whose skin he thereafter wore;

47. Hercules' Second Labor: the Lernean Hydra, Perseus Digital LIbrary, https://www.perseus.tufts.edu/Herakles/hydra.html

To make matters worse, the hydra had a friend of its own: a huge crab began biting the trapped foot of Hercules. Quickly disposing of this nuisance, most likely with a swift bash of his club, Hercules called on Iolaus to help him out of this tricky situation.

48. Cancer Mythology, Windows 2 Universe website https://www.windows2universe.org/mythology/cancer.html&dev=

According to an ancient Greek legend, the figure of a gigantic crab was placed in the nighttime sky by the goddess Hera to form the constellation Cancer. Hera swore to kill Heracles, the most famous Greek hero. Hera attempted to kill Heracles in many different ways, but each time his incredible physical strength allowed him to survive. The Romans called him Hercules. Hera cast a spell of madness on Heracles, causing him to commit a great crime. In order to be forgiven, he had to perform twelve difficult tasks. One of these tasks was destroying the terrible nine-headed water-serpent, Hydra.During the battle between Heracles and Hydra, the goddess Hera sent a giant crab to aid the serpent. But Heracles, being so strong, killed the crab by smashing its shell with his foot.


Orion And Scorpio

We have now seen the archer character as Zeus, Poseidon, Pan and Heracles. Illustration 41 shows him as Orion, the boastful huntsman. (49) Orion, who believes he can kill any creature, is brought down to earth by the sting of a scorpion, Scorpio in the zodiac. (50) The video shows the scorpion emerging from the fist. It is suggested that the child might be invited to examine the tail of the scorpion only to “feel its sting” in the form of a flick on the nose.

Illustration 41: Orion and the scorpion

Rest Of The Zodiac

We have seen seven of the 12 characters of the zodiac: Leo The Lion, Cancer The Crab, Taurus The Bull, Aries The Ram, Pisces The Fish, Capricorn The Sea Goat and Scorpio The Scorpion. Can the other five be seen in the hand?

Gemini The Twins

One of twins was said to be immortal and the other mortal. The mortal twin, Castor, fathered by a mortal, carried a club for a weapon. His brother Pollux, fathered by Zeus, carried an arrow.  (51, 52 and 53)
This picture from an 18th Century atlas of the stars shows the twins as they are usually seen, with one holding a club and the other a spear. The club was the weapon of the mortal twin and the arrow his immortal brother, fathered by Zeus.

Illustration 42: The twins in astronomer John Flamsteed’s Atlas Coelestis 1729

Illustration 43 : Immortal twin with arrow

Illustration 44: Mortal twin with club

Let’s assume the archer character shows the immortal twin, fathered by Zeus. Could this second character represent his brother? This character is created using the second thumb crease for a head.
When you create a character using this head, the uppermost crease of the arrow tail disappears. The lower creases curves downwards. Is this the club of the mortal twin?

Aquarius The Water Bearer

Aquarius The Water Bearer was abducted by Zeus in the form of an eagle and taken to Mount Olympus to serve as a cupbearer to the gods. (54 and 55)

Illustration 45: Mortal twin carrying pot

Form the character of the mortal Gemini twin and then move the tip of your thumb to create another line next to the character’s head. Could this be Aquarius carrying a jug?
It makes sense that the Aquarius figure would be formed from the mortal twin. In the zodiac, Aquarius is linked with Saturn, the father of time and death. (56-58)

Sagittarius The Archer

We’ve seen that by lifting the thumb to create the shape of a horse’s head, the bull character can be turned into a horse. Can the archer be merged with the legs of the horse to create Sagittarius, half-man, half horse? If so, we have another of the storyteller’s trademark mythical hybrids.

Illustration 46: Half man, half horse archer


Illustration 47: Half man, half horse

The fascinating thing to note here is that the horse part of Sagittarius is the same horse from which we get Pegasus with his fiery mane and wing. (Poseidon, Illustration 21) Which means that the characters for each of the fire signs in the zodiac - Leo, Aries and Sagittarius - are all created using fire as part of the character.

Libra The Scales

The Scales, the only inanimate zodiac character, were a Roman invention. Before that this sign was referred to as the Scorpion’s claw. Both the scales and the claws represent balance. In astrology, the Autumn Equinox falls in this part of the zodiac, when there is, almost, an equal 12 hours of light and darkness at every place on earth.  (59)


Illustration 48: The scorpion’s claw

There’s a good reason why this picture may represent balance. The claw and the Zeus finger sit side by side. The ruler of the heavens - the mightiest creature - lying alongside the scorpion, the smallest. The mightiest balanced by the smallest. Look at the tip of the Zeus finger. His thunderbolt can no longer be seen. Is that because balance has been achieved? The two lines that form the scorpion’s claws are the same two lines that form the heads of the male and female characters. When the characters are seen, they have different size heads. The female character has a much smaller head than the male. But in this symbol both heads are the same size. Balance again? The Romans replaced the scorpions’s claw with a set of weighing scales.

Illustration 49: Claw and scales

Are the lines in the centre of the palm the scales they were referring to? It may be interesting to note that if they are scales, they are made of two "fish." Could that be a visual pun?

Virgo The Virgin

The Scales were said to be held by Astraea, the goddess of justice, who is associated with Virgo in the Greek mythology. (60) We have seen the female symbol representing Aphrodite and other maiden goddesses. Could she also be Virgo The Virgin? Compare the symbol for the virgin in the hand and the glyph for the star sign Virgo. 

Illustration 50: Virgo glyph

Illustration 51: Create the goddess symbol, then lift your fingers 

Create the goddess symbol in the palm and then lift your fingers. Look at the Virgo glyph. It's basically an M shape with a hook to the left of the M, as we look at it. To the right of the M there is an oval shape and a cross. When you squeeze your hand together like this to form the goddess, a curved line appears from the right edge of the M, to the index finger. This curved line suggests the oval shape to the right of the M in the glyph. And another crease appears below the little finger which suggests the cross. 

References

49. Orion and Scorpius, Stony Brook University, New York https://www.astro.sunysb.edu/fwalter/AST101/pdf/orion.pdf

Orion was a skilled hunter. He was also boastful, asserting that no animal alive couldharm him. Juno, wife of Jupiter, disliked mortal men, especially boastful men, so shedecided to teach Orion a lesson. She placed a scorpion on the path that Orion took daily tohis hunting grounds. As you might expect, Orion trod upon the scorpion, which stung himand killed him.
50. Orion, Wikipedia  https://en.wikipedia.org/wiki/Scorpius

In Greek mythology, several myths associated with Scorpius attribute it to Orion. According to one version, Orion boasted to the goddess Artemis and her mother, Leto, that he would kill every animal on Earth. Artemis and Leto sent a scorpion to kill Orion.
51. Apollodorus. 3.10.7 Translated by Sir James George Frazer. Loeb Classical Library Volumes 121 & 122. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Perseus Digital Library https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D3%3Achapter%3D10%3Asection%3D7#:~:text=%5B7%5D%20But%20Zeus%20in%20the,Castor%20and%20Clytaemnestra%20to%20Tyndareus.

7] But Zeus in the form of a swan consorted with Leda, and on the same night Tyndareus cohabited with her; and she bore Pollux and Helen to Zeus, and Castor and Clytaemnestra to Tyndareus.

52. Mythworld Website https://mythworld.fandom.com/wiki/Castor_and_Pollux

In the myth the twins shared the same mother but had different fathers which meant that Pollux was immortal and Castor was mortal. When Castor died, Pollux asked Zeus to let him share his own immortality with his twin to keep them together and they were transformed into the Gemini constellation. The pair were regarded as the patrons of sailors, to whom they appeared as St. Elmo's fire.

53. Castor&Pollux, Airship Online https://airshipsonline.com/airships/r101/Nonclamenture/Castor&Pollux.html

The Sign of GEMINI. Gemini is the picture of two youthful twins seated side by side and at rest, with their feet placed upon the Milky Way. Their heads lean against each other. The one on the left has a club in his hand, but even the club is at repose, leaning against his shoulder. The other twin, on the right, has a harp in one hand and a bow and arrow in the other.

54. Graves, Robert (1955, 1960) The Greek Myths, London, Penguin. Chapter 29

It is said that Zeus, desiring Ganymedes also as his bedfellow, disguised himself in eagle’s feathers and abducted him from the Trojan plain.

55. Greek Myths Website https://www.greeklegendsandmyths.com/signs-of-the-zodiac.html

More obvious is the mythological tale behind the eleventh sign of the Zodiac Aquarius, the Water-bearer, for it is said by most that Aquarius is Ganymede.

56. Bustle website https://www.bustle.com/life/what-planet-rules-aquarius-uranus-saturn-astrologer

In traditional astrology, Aquarius is ruled by Saturn

57. Wikipedia, Saturn mythology https://en.wikipedia.org/wiki/Saturn_(mythology)#:~:text=He%20was%20described%20as%20a,with%20the%20Greek%20Titan%20Cronus

He was described as a god of time, generation, dissolution, abundance, wealth, agriculture, periodic renewal and liberation. Saturn's mythological reign was depicted as a Golden Age of abundance and peace. After the Roman conquest of Greece, he was conflated with the Greek Titan Cronus.

58. Wikipedia, Maraka (Hindu astrology) https://en.wikipedia.org/wiki/Maraka_(Hindu_astrology)#:~:text=Saturn%20and%20Rahu%20are%20the%20Mrityu%2Dkarakas%20or%20significators%20of%20death.

Saturn and Rahu are the Mrityu-karakas or significators of death.

59. Libra, Space.com https://www.space.com/26088-libra-constellation-scales-origins.html

When the Romans invented the Libra constellation, approximately 3,500 years ago, it contained the Autumnal Equinox — the point in the sky where the sun crossed the equator on its way from the Northern Hemisphere to the south. That's the time of the year when days and nights were equal. It was likely because of Libra's location at this particular spot on the night sky that scales were chosen for the symbol for this constellation. They were thought to represent the scales in which night and day were weighed which on the date of the equinox were perfectly balanced.The Romans made the two claws of the constellation Scorpius (the Scorpion) into the arms of Libra. Originally, Libra was known as "the Claws" of Scorpius the Scorpion to the poet Aratus and others of classical times.

60. Virgo, Theoi Project https://www.theoi.com/Titan/Astraia.html#:~:text=ASTRAIA%20(Astraea)%20was%20the%20virgin,stars%20as%20the%20constellation%20Virgo.

ASTRAIA (Astraea) was the virgin-goddess of justice. During the Golden Age she dwelt upon the earth with mankind but was driven away by the increasing lawlessness of the subsequent Bronze Age. Zeus then set her amongst the stars as the constellation Virgo.

Weapons Of The Gods

This is how the fingers are named in palmistry. The earliest record of this is in the Greek Chiromantic Fragment, which is thought to date back to ancient Greece. (61)  It is the only surviving reference to palmistry in ancient writings. Palmists in medieval Europe used the same system, using Romanised names. It was popularised in Britain around the turn of the 20th century (62) and is still in use in Indian Palmistry. Although mainly Greek names are used elsewhere,  Romanised names are used in this section of the study.

The position of the bull character between Jupiter and the Mount of Venus first suggested that as well as being a way of foretelling the future, perhaps the finger gods were once used to tell stories about a mythological past. This page shows the most famous characteristics of the gods match markings of the hand in a surprising number of ways.

Illustration 52: Names of the fingers in ancient palmistry 

When the characteristics of the gods were recorded by ancient poets these were their most famous features: Jupiter - Thunderbolt. Saturn - Crown and Scythe. Apollo - Silver Arrows. Mercury - Wings On His Head/Shoulders And Feet, Magic Wand, Cloak Of Invisibility
The following pictures shows how these famous characteristics have been represented in art. There are a lot of gods in mythology, with a lot of different powers. But these are the major gods and their major weapons. These are the ones mentioned in nearly every story.

Illustration 53: Jupiter with thunderbolt, a 1530 engraving

Illustration 54: Jupiter of Smyrna, circa 250 AD

Illustration 55:  An engraving of a statue of Saturn by Jacques Jonghelinck (1530-1606)

Illustration 56: Saturn ruled a golden age and was the first to wear a crown. His golden hair is usually covered as in this 2nd century bas-relief.

Illustration 57: Apollo with his arrow, from a Roman copy of a Greek bronze

Illustration 58: Apollo Chasing Daphne, a 1630 oil painting by Flemish artist Cornelis de Vos. Even when naked, Apollo still has his quiver of arrows.

Illustration 59: Flying Mercury by Flemish-Italian sculptor Giambologna

Illustration 60: An 1862 sculpture of Mercury by Ludwig Hofer 

Jupiter's Thunderbolt

When you make your hand into a fist as in the picture below, the markings at the base of the hand seem to reflect the weapon of each god.

It may be a coincidence that the tip of the Jupiter finger lines up with a number of creases that appear to show a thunderbolt. But it's a very convenient if you want to tell stories about Jupiter by hand. This video shows Jupiter being struck by his own thunderbolt as he is smitten by the maiden goddess.

Illustration 61: Video of Jupiter's thunderbolt

Saturn's Crown & Scythe 

It may also just be coincidence that the area of the hand at the tip of the Saturn finger, is the shiniest part of the hand, ideal for creating a "crown".

Illustration 62: Saturn's crown

Look how easy it is to give Saturn his crown, even in daylight. To create this picture spit was dabbed on to this part of the hand. The hand is naturally curved here but if you press down with the middle finger - the Saturn finger - you can emphasise this curve. Saturn was the first god to wear a crown. (63). Saturn ruled a Golden Age and is depicted either with a crown or head covering or with golden curls.The crown is silver in daylight but by the light of a fire this part of the hand shines gold, especially if you add a little water or grease. There is a single line near the Saturn finger which could be Saturn's scythe.  Another coincidence?

Apollo's Arrow

Is this another one? Look closely at your own hand and you will see a large arch much like an arrow tail. At the tip of the Apollo finger. An arrow is Apollo's trademark and you are unlikely to find a picture of him without one. Even when naked, as the painting of Apollo above illustrates.

Illustration 63: Look at Apollo's Arrow in your own palm

Swans were sacred to Apollo. He turned his son Cycnus into a swan and is pictured riding a swan in Classical art. (64 and 65) This vase dates to around 400BC.(66)

Illustration 63: Apollo on vase, British Museum

Look at the line that forms the upper curve of Apollo's arrow tail. This line goes around the base of the thumb and is the line that gives the swan its shape. (Illustration 3)

Mercury - Wings On His Head And Feet



Illustration 64: Wings of the boy god? 

Just turn your fist to see the wings on Mercury's head and feet. It has been suggested in this study that the hand contains a format for story telling. What format could be tighter than this. Imagine telling a story to a child. You show the gods on Mount Olympus by holding out your fist.Then turn your wrist so your audience, a small child, can see the fingers.You then describe the gods in turn. You tell the child all about Jupiter and his mighty thunderbolt. Then move on to the next god, Saturn.

You show Saturn's deadly sycthe. And his golden crown. You tell how Saturn ruled a Golden Age. And here's the point. Because after the Golden Age, there was a Silver Age. And after the Silver Age a Copper Age. And after the Saturn finger, you have the Apollo finger, with Apollo's Silver Arrow.

Did every story start this way? Was that because, wonderful as these stories were, the main aim of them was to get the audience off to sleep.

We have already seen the incredible economy of storytelling. We've seen Poseidon turn into a ram with a slight movement of the thumb and Pan turn into a sea goat just by lifting a finger. But the gods lined up in heaven is even better. By dragging out the description of each god and his weapons, the storyteller - let's call her Mum - might get to the end of the story without lifting a finger. 

Mercury's Magic Wand

Mercury is the little finger. And this is the most important finger for showing the characters. By moving the position of your Mercury finger, you can make lines in your palm appear and disappear. Transforming gods and people into animals. Is this finger Mercury's magic wand? This video shows Mercury waving his wand and turning a man into a seagoat. And Mercury had one more weapon. His cloak of invisibility. Could that have been Mum's cloak? Did Mum give herself control of light and darkness? Did she throw her cloak over the child's eyes at moments of high suspense? If so we have action heroes, mythical creatures, special effects and tricks of the light. This wasn't just animation. It was Stone Age cinema.

Illustration 65: Archer transformed with a wave of Mercury's wand

References

61. Pack, Roger A, 1972 On the Greek Chiromantic Fragment Roger A. Pack, University of Michigan Transactions and Proceedings of the American Philological Association  Vol. 103 (1972), pp. 367-380 (14 pages) https://www.jstor.org/stable/2935981

Establishes the system of planetary names for the fingers and parts of the hand. (Page 10). Supports ancient origins of the fragment (Page 1).

62. Cheiro, Palmistry For All, (1916), Herbert Jenkins Ltd, London

63. Theoi Project https://www.theoi.com/Titan/TitanKronos.html

"Pherecydes [C6th or 5th B.C.] records that Saturnus [Kronos (Cronus)] was the first, before all others, to wear a crown."

64. Earth And Starry Heaven Mythology blog https://earthandstarryheaven.com/2015/04/22/apollo-swan/

Socrates argued that swans sang because, as Apollo’s birds, they could foresee the joys of the afterworld.

65. Cycnus, son of Apollo. Wikipedia https://en.wikipedia.org/wiki/Cycnus_(son_of_Apollo)#:~:text=When%20Cycnus%20found%20that%2C%20he,he%20was%20buried%20near%20it.

When Cycnus found that, he felt disgraced and committed suicide by throwing himself into a lake called Conope; his mother Thyrie did the same. Apollo changed them both into swans. The lake became known as the Swan Lake because of that, and when Phylius died, he was buried near it.

66. Apollo Riding Swan on vase, attributed to Meleager, circa 400 -380 BC Theoi Project https://www.theoi.com/Gallery/K5.17.html

Ahola, Marja & Lassila, Katri, 2022. Mesolithic shadow play? Exploring the performative attributes of a zoomorphic wild reindeer (Rangifer tarandus) antler artefact from Finland. Time and Mind, Volume 15, 2022 - Issue 2https://www.tandfonline.com/author/Ahola%2C+Marja

Boyd, B. 2009. On the Origin of Stories: Evolution, Cognition, and Fiction. Harvard: Harvard University Press. https://chooser.crossref.org/?doi=10.4159%2F9780674053595

Chen, F. P. 2003. “Shadow Theaters of the World.” Asian Folklore Studies 62 (1): 25–64.https://www.jstor.org/stable/1179080

Clottes, J (2013) Why did they draw in those caves?Time and Mind: J. Archaeol. Conscious. Culture, 6 (1) (2013), pp. 7-14https://scholar.google.com/scholar_lookup?title=Why%20did%20they%20draw%20in%20those%20caves&publication_year=2013&author=J.%20Clottes
Fritz, Carole  and Tosello, Gilles (2015) From Gesture to Myth: Artists’ techniques on the walls of Chauvet Cave. Palethnologie Vol 7 2015b https://doi.org/10.4000/palethnologie.876

Gray, Martin Paul (2010). Cave Art and the Evolution of the Human Mind. Open Access Te Herenga Waka-Victoria University of Wellington. Thesis. https://doi.org/10.26686/wgtn.16985266.v1

Lundborg, G. (2014). Handprints from the Past. In: The Hand and the Brain. Springer, London. https://doi.org/10.1007/978-1-4471-5334-4_5

Menu M. Cave Paintings: Structure and Analysis. MRS Bulletin. 1996;21(12):48-53. doi:10.1557/S0883769400032115 https://www.cambridge.org/core/journals/mrs-bulletin/article/abs/cave-paintings-structure-and-analysis/EE5CE39C4F10B806FA2EA7A9F6CC4BC2

Płonka, T. 2003. The Portable Art of Mesolithic Europe. Acta Universitatatis Wratislaviensis No. 2527. Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego. https://scholar.google.com/citations?view_op=view_citation&hl=en&user=OrzKcz4AAAAJ&citation_for_view=OrzKcz4AAAAJ:eQOLeE2rZwMC

Sharpe, Kevin & Van Gelder, Lesley. (2007) Human Uniqueness and Upper Paleolithic "Art": an Archaeologist's Reaction to Wentzel van Huyssteen's "Gifford Lectures". American Journal of Theology & Philosophy Vol. 28, No. 3, A Conversation on J. Wentzel van Huyssteen's Gifford Lectures (September 2007), pp. 311-345 (35 pages)https://www.jstor.org/stable/27944416

Standish, Christopher D. García-Diez, Marcos, O'Connor, Sue,  Nuno, Oliveira (2020) Hand stencil discoveries at Lene Hara Cave hint at Pleistocene age for the earliest painted art in Timor-Leste. Archaeological Research in Asia Volume 22, June 2020, 100191 https://doi.org/10.1016/j.ara.2020.100191

Vang Petersen, P. 2019. “Zigzag Lines and Other Protective Patterns in Palaeolithic and Mesolithic Art.” Quaternary International 573 (2): 66–74. doi:10.1016/j.quaint.2019.09.029.https://www.sciencedirect.com/science/article/abs/pii/S1040618219307657?via%3Dihub

Willcox, A. R. "Hand imprints in rock paintings." South African Journal of Science 55.11 (1959): 292-298. https://journals.co.za/doi/pdf/10.10520/AJA00382353_684

Wisher, Izzy & Needham, Andy. (2023) Illuminating palaeolithic art using virtual reality: A new method for integrating dynamic firelight into interpretations of art production and use.  Journal of Archaeological Science: Reports Volume 50, August 2023, 104102 https://doi.org/10.1016/j.jasrep.2023.104102

Azéma M., Rivère F., 2012 - Animation in Palaeolithic art: a pre-echo of cinéma, Antiquity , Volume 86 , Issue 332 , June 2012 , pp. 316 - 324DOI: https://doi.org/10.1017/S0003598X00062785

Azéma M, Rivère F, 2013 “Animation in Paleolithic Art: Recent Observations”, Palethnologie [Online], 5 | 2013, Online since 30 January 2013. http://journals.openedition.org/palethnologie/2094

AZÉMA M. 2008. — Representation of movement in the Upper Palaeolithic: an ethological approach to the interpretation of parietal art, in BEYRIÈS S. (ed.), Hide processing: ethnoarcheological approaches Anthropozoologica 43 (1): 117-154. https://sciencepress.mnhn.fr/en/periodiques/anthropozoologica/43/1/la-representation-du-mouvement-au-paleolithique-superieur-apport-du-comparatisme-ethologique-l-interpretation-de-l-art-parietal

Azéma M, 2009 - L’art des cavernes en action, 1, Paris, Errance.

Azéma M, 2010 - L’art des cavernes en action, 2, Paris, Errance.

Azema M, 2012 Sequential animation: the first Palaeolithic animated pictures. Film. https://www.soton.ac.uk/~cpd/pies/Azema.html

Cheiro, Palmistry For All, 1916, Herbert Jenkins Ltd, London

Connolly, Kevin J, Editor, 1998, The Psychobiology of the Hand, Mac Keith Press, London. 

Kern, Hermann, 2000, Through the Labyrinth, Prestel, Munich, London, New York. 

Kingsley, Charles, 1927, The Heroes, A&C Black Ltd, London.

Mackenzie, D. A, 1918, Myths of Crete and Pre-Hellenic Europe, Gresham, London.

Mackenzie, D. A, 1915, Myths of Babylonia and Assyria, Gresham, London.

Napier, John, 1980, Revised by Tuttle, Russell H, 1993, Hands, Princeton University Press, New Jersey.

Pack, Roger A, 1972, On the Greek Chiromantic Fragment Roger A. Pack, University of Michigan Transactions and 

Proceedings of the American Philological Association Vol. 103 1972, pp. 367-380 (14 pages) https://www.jstor.org/stable/2935981

Svarlien, DA, 1991 The Odes of Pindar in Perseus Project 1, Yale University Press, New Haven, Connecticut.

Williams, Richard, 2001, The Animator’s Survival Kit, Faber & Faber, London.

Wilson, Frank R, 1998, The Hand, How Its Use Shapes the Brain, Language and Human Culture, Vintage Books, New York.


Ancient Texts From Online Collections

Apollodorus, The Library. (2nd century AD) Translated by James George Frazer, Theoi Project

Homer, The Iliad. (circa 800 BC) Translated by Samuel Butler, The Internet Classics Archive

Homer, The Odyssey. (circa 800 BC) Translated by Samuel Butler, The Internet Classics Archive

Ovid, Metamorphoses. (8 BC) Translated by Sir Samuel Garth, John Dryden, et al. The Internet Classics Archive

Pindar, Olympian. (circa 470 BC) Translated by Diane Arnson Svarlien, Perseus Digital Library

Virgil, The Aeneid. (19 BC) Translated by John Dryden, The Internet Classics Archive

Websites

Britannica Encyclopaedia Online https://www.britannica.com

British Museum https://www.britishmuseum.org/blog/who-was-homer

Fitzwilliam Museum Cambridge https://golden-fleece.fitzmuseum.cam.ac.uk/myth/

Greek Legends And Myths www.greeklegendsandmyths.com

Greek Myths Website https://www.greekmyths-greekmythology.com/myth-of-theseus-and-minotaur/

History Website www.history.com

Mythopedia.com https://mythopedia.com

Perseus Digital Library https://www.perseus.tufts.edu/hopper/

Theoi Project Exploring Greek mythology in Classical literature and art

https://www.theoi.com/Olympios/Zeus.html

Wikipedia https://www.wikipedia.org/

World History Encyclopedia https://www.worldhistory.org